Gods or Goddesses?
Wait. Before you answer this, be sure you know these Goddesses.
Our versions of each are quite superficial—and I do want you to make a wise decision. If you read our modern American literature about the Goddesses, you may not get the real scoop. So, when you think Artemis, who do you see? A tough, independent, somewhat masculine Goddess equipped with bow and arrows…Goddess of the Hunt, right? You see her surrounded by animals. You may even see her demanding a bow and arrows from her father Zeus, at the age of three. Anything else?
Did you know that Artemis is connected to the moon and its cycles? Are you aware that she is the protectress (yes, I know, that word doesn’t show up as a real word on spell-check) of pregnant women and of childbirth? The oldest depictions of Artemis portray her with long flowing hair in long flowing (feminine) gowns. She is communing with swans, not tigers.
How about Athena? Wise feminine Goddess? Well, wise, in some ways, yes. Feminine? No. Not very. Even her statues are without curves. And there’s that small matter of her birth…yes, the one that took place without her mother Metis, the Goddess of cunning wisdom. Didn’t know that one? Athena was born from her father Zeus’ brow. This is what happens when a God eats a pregnant Goddess. He ends up with a fetus in his brain. Nice thought, huh? And you thought Athena was feminine…
Here’s an example. Take a look at the pictures above. If you know these statues, then, sorry, your vote doesn’t count. Are these Gods or Goddesses?
How did you determine their gender? They both have similar hair, similar features, almost identical garb.
On the left is the Goddess Athena. On the right is Artemis’ brother, the God Apollo. They look sort-of similar, don’t they?
I had the opportunity to see the Worshiping Women exhibit at the National Archaeological Museum in Athens. Specifically, the exhibit was about Goddesses, Priestesses and women participating in ritual in Classical Greece. I was struck by how Aphrodite was the only Goddess who was consistently portrayed in a feminine way. Athena was never feminine, and both my Classicist Professor friend and I were dismayed that a more recent (masculine) statue of Artemis appeared on the exhibit’s banner, rather than a more ancient feminine one.
It made me stop and think about our current state and how similar our mindset is to the one present in Classical Greece. It’s as if the influence of Plato and Aristotle has surpassed Socrates, still. What is this strange state in which we find ourselves? When did valued wisdom have to be masculine (even when contained in a Goddess’ body)? When did we trade in the multifaceted nature of Artemis for the highly specific “Goddess of the Hunt?” This is not a modern Greek creation. Ask Greeks, and many will give you a fairly accurate description of Artemis. This is our western interpretation, and it happened a long long time ago. When will we be ready and willing to reclaim our feminine Goddesses, along with their corresponding powers—all of them—not just the erotic, sexual Aphrodite?